| 1 |
BNV
:
তাই তোমরা এমন কিছু করো না যাতে অপরেব্যথা পায়৷ মিথ্যা বলো না, ছলনা করো না,
KJV
:
Wherefore laying aside all malice, and all guile, and hypocrisies, and envies, and all evil speakings,
YLT
:
Having put aside, then, all evil, and all guile, and hypocrisies, and envyings, and all evil speakings,
RV
:
Putting away therefore all wickedness, and all guile, and hypocrisies, and envies, and all evil speakings,
RSV
:
So put away all malice and all guile and insincerity and envy and all slander.
ASV
:
Putting away therefore all wickedness, and all guile, and hypocrisies, and envies, and all evil speakings,
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| 2 |
BNV
:
হিংসা করো না, কারো সম্পর্কে নিন্দাবাদ করো না৷ এসব মন্দ বিষয়গুলি তোমাদের অন্তর থেকে দূর করে দাও৷
KJV
:
As newborn babes, desire the sincere milk of the word, that ye may grow thereby:
YLT
:
as new-born babes the word`s pure milk desire ye, that in it ye may grow,
RV
:
as newborn babes, long for the spiritual milk which is without guile, that ye may grow thereby unto salvation;
RSV
:
Like newborn babes, long for the pure spiritual milk, that by it you may grow up to salvation;
ASV
:
as newborn babes, long for the spiritual milk which is without guile, that ye may grow thereby unto salvation;
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| 3 |
BNV
:
নবজাত শিশুর মতো হও, খাঁটি আধ্যাত্মিক দুধের জন্য আকাঙ্খা রাখ, যা পান করে তোমরা বৃদ্ধিলাভ করবে ও তোমাদের পরিত্রাণ হবে৷ তোমরা এর মধ্যেই প্রভুর সেই দয়ার আস্বাদ পেয়েছ৷
KJV
:
If so be ye have tasted that the Lord [is] gracious.
YLT
:
if so be ye did taste that the Lord [is] gracious,
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| 4 |
BNV
:
প্রভু যীশু হলেন জীবন্ত প্রস্তর৷ জগতের লোক সেই প্রস্তর অগ্রাহ্য় করল; কিন্তু তিনিই সেই ‘প্রস্তর’ য়াঁকে ঈশ্বর মনোনীত করেছেন৷ ঈশ্বরের চোখে তিনি মহামূল্য, তাই তোমরা তাঁর কাছে এস৷
KJV
:
To whom coming, [as unto] a living stone, disallowed indeed of men, but chosen of God, [and] precious,
YLT
:
to whom coming -- a living stone -- by men, indeed, having been disapproved of, but with God choice, precious,
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| 5 |
BNV
:
তোমরাও এক একটি জীবন্ত প্রস্তর সুতরাং সেই আত্মিক ধর্মধাম গড়বার জন্য তোমাদের ব্যবহার করতে দাও, যাতে পবিত্র যাজক হিসাবে তোমরা আত্মিক বলি উত্সর্গ করতে পার, যা খ্রীষ্টের মাধ্যমে ঈশ্বরের কাছে গ্রহণীয় হবে৷
KJV
:
Ye also, as lively stones, are built up a spiritual house, an holy priesthood, to offer up spiritual sacrifices, acceptable to God by Jesus Christ.
YLT
:
and ye yourselves, as living stones, are built up, a spiritual house, a holy priesthood, to offer up spiritual sacrifices acceptable to God through Jesus Christ.
RV
:
ye also, as living stones, are built up a spiritual house, to be a holy priesthood, to offer up spiritual sacrifices, acceptable to God through Jesus Christ.
RSV
:
and like living stones be yourselves built into a spiritual house, to be a holy priesthood, to offer spiritual sacrifices acceptable to God through Jesus Christ.
ASV
:
ye also, as living stones, are built up a spiritual house, to be a holy priesthood, to offer up spiritual sacrifices, acceptable to God through Jesus Christ.
ESV
:
you yourselves like living stones are being built up as a spiritual house, to be a holy priesthood, to offer spiritual sacrifices acceptable to God through Jesus Christ.
ERVEN
:
You also are like living stones, and God is using you to build a spiritual house. You are to serve God in this house as holy priests, offering him spiritual sacrifices that he will accept because of Jesus Christ.
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| 6 |
BNV
:
আর শাস্ত্রেও একথা আছে:‘দেখ, আমি সিযোনে একটি প্রস্তর স্থাপন করছি, যা মনোনীত মহামূল্য কোণের প্রধান প্রস্তর৷ তার ওপর য়ে মানুষ বিশ্বাস রাখবে তাকে কখনই লজ্জায় পড়তে হবে না৷’যিশাইয় 28 : 16
KJV
:
Wherefore also it is contained in the scripture, Behold, I lay in Sion a chief corner stone, elect, precious: and he that believeth on him shall not be confounded.
YLT
:
Wherefore, also, it is contained in the Writing: `Lo, I lay in Zion a chief corner-stone, choice, precious, and he who is believing on him may not be put to shame;`
RV
:
Because it is contained in scripture, Behold, I lay in Zion a chief corner stone, elect, precious: And he that believeth on him shall not be put to shame.
RSV
:
For it stands in scripture: "Behold, I am laying in Zion a stone, a cornerstone chosen and precious, and he who believes in him will not be put to shame."
ASV
:
Because it is contained in scripture, Behold, I lay in Zion a chief corner stone, elect, precious: And he that believeth on him shall not be put to shame.
ESV
:
For it stands in Scripture: "Behold, I am laying in Zion a stone, a cornerstone chosen and precious, and whoever believes in him will not be put to shame."
ERVEN
:
The Scriptures say, "Look, I have chosen a cornerstone of great value, and I put that stone in Zion. Anyone who trusts in him will never be disappointed."
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| 7 |
BNV
:
যাঁরা তাঁকে বিশ্বাস করে তাদের কাছে সেই প্রস্তর (যীশু) মহামূল্যবান; কিন্তু যাঁরা তাঁকে অবজ্ঞা করে তাদের কাছে তিনি হলেন সেই প্রস্তর:‘রাজমিস্ত্রিরা য়ে প্রস্তর বাতিল করে দিয়েছিল, সেটাই হয়ে উঠল অত্যন্ত গুরুত্বপূর্ণ প্রস্তর৷’গীতসংহিতা 118 : 22
KJV
:
Unto you therefore which believe [he is] precious: but unto them which be disobedient, the stone which the builders disallowed, the same is made the head of the corner,
YLT
:
to you, then, who are believing [is] the preciousness; and to the unbelieving, a stone that the builders disapproved of, this one did become for the head of a corner,
RV
:
For you therefore which believe is the preciousness: but for such as disbelieve, The stone which the builders rejected, The same was made the head of the corner;
RSV
:
To you therefore who believe, he is precious, but for those who do not believe, "The very stone which the builders rejected has become the head of the corner,"
ASV
:
For you therefore that believe is the preciousness: but for such as disbelieve, The stone which the builders rejected, The same was made the head of the corner;
ESV
:
So the honor is for you who believe, but for those who do not believe, "The stone that the builders rejected has become the cornerstone,"
ERVEN
:
That stone has great value for you who believe. But for those who don't believe he is "the stone that the builders refused to accept, which became the most important stone."
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| 8 |
BNV
:
শাস্ত্র আবার এই কথাও বলে যাঁরা বিশ্বাস করে না তাদের পক্ষে;‘এটা এমনই এক প্রস্তর যাতে মানুষ হোঁচট খায়, আর সেই প্রস্তরের দরুণ অনেক লোক হোঁচট খেয়ে পড়ে যাবে৷’ যিশাইয় 8:14 তারা ঈশ্বরের বাক্য অমান্য করে বলেই হোঁচট খায় আর এটাই তো তাদের বিধি নির্দিষ্ট পরিণাম৷
KJV
:
And a stone of stumbling, and a rock of offence, [even to them] which stumble at the word, being disobedient: whereunto also they were appointed.
YLT
:
and a stone of stumbling and a rock of offence -- who are stumbling at the word, being unbelieving, -- to which also they were set;
RV
:
and, A stone of stumbling, and a rock of offence; for they stumble at the word, being disobedient: whereunto also they were appointed.
RSV
:
and "A stone that will make men stumble, a rock that will make them fall"; for they stumble because they disobey the word, as they were destined to do.
ASV
:
and, A stone of stumbling, and a rock of offence; for they stumble at the word, being disobedient: whereunto also they were appointed.
ESV
:
and "A stone of stumbling, and a rock of offense." They stumble because they disobey the word, as they were destined to do.
ERVEN
:
For them he is also "a stone that makes people stumble, a rock that makes people fall." People stumble because they don't obey what God says. This is what God planned to happen to those people.
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| 9 |
BNV
:
কিন্তু তোমরা সেরকম নও, তোমরা মনোনীত মানবগোষ্ঠী, রাজকীয় যাজককুল, এক পবিত্র জাতি৷ তোমরা ঈশ্বরের আপন জনগোষ্ঠী, তাই তোমরা ঈশ্বরের আশ্চর্য কর্মকাণ্ডের কথা বলতে পারো৷ যিনি তোমাদের অন্ধকার থেকে তাঁর অপূর্ব আলোয় নিয়ে এসেছেন, তোমরা তাঁরই গুণগান কর৷
KJV
:
But ye [are] a chosen generation, a royal priesthood, an holy nation, a peculiar people; that ye should shew forth the praises of him who hath called you out of darkness into his marvellous light:
YLT
:
and ye [are] a choice race, a royal priesthood, a holy nation, a people acquired, that the excellences ye may shew forth of Him who out of darkness did call you to His wondrous light;
RV
:
But ye are an elect race, a royal priesthood, a holy nation, a people for {cf15i God-s} own possession, that ye may shew forth the excellencies of him who called you out of darkness into his marvelous light:
RSV
:
But you are a chosen race, a royal priesthood, a holy nation, God's own people, that you may declare the wonderful deeds of him who called you out of darkness into his marvelous light.
ASV
:
But ye are a elect race, a royal priesthood, a holy nation, a people for Gods own possession, that ye may show forth the excellencies of him who called you out of darkness into his marvellous light:
ESV
:
But you are a chosen race, a royal priesthood, a holy nation, a people for his own possession, that you may proclaim the excellencies of him who called you out of darkness into his marvelous light.
ERVEN
:
But you are his chosen people, the King's priests. You are a holy nation, people who belong to God. He chose you to tell about the wonderful things he has done. He brought you out of the darkness of sin into his wonderful light.
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| 10 |
BNV
:
আগে তোমরা তাঁর প্রজা ছিলে না কিন্তু এখন তোমরা ঈশ্বরের আপন প্রজাবৃন্দ; একসময় তোমরা ঈশ্বরের দয়া পাও নি কিন্তু এখন তা পেয়েছ৷
KJV
:
Which in time past [were] not a people, but [are] now the people of God: which had not obtained mercy, but now have obtained mercy.
YLT
:
who [were] once not a people, and [are] now the people of God; who had not found kindness, and now have found kindness.
RV
:
which in time past were no people, but now are the people of God: which had not obtained mercy, but now have obtained mercy.
RSV
:
Once you were no people but now you are God's people; once you had not received mercy but now you have received mercy.
ASV
:
who in time past were no people, but now are the people of God: who had not obtained mercy, but now have obtained mercy.
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| 11 |
BNV
:
প্রিয় বন্ধুরা, তোমরা এই পৃথিবীতে বিদেশী ও আগন্তুক৷ এই জন্য আমি তোমাদের অনুরোধ করছি, দৈহিক কামনা বাসনা থেকে নিজেদের দূরে রাখ, কারণ এসব তোমাদের আত্মার বিরুদ্ধে লড়াই করে;
KJV
:
Dearly beloved, I beseech [you] as strangers and pilgrims, abstain from fleshly lusts, which war against the soul;
YLT
:
Beloved, I call upon [you], as strangers and sojourners, to keep from the fleshly desires, that war against the soul,
RV
:
Beloved, I beseech you as sojourners and pilgrims, to abstain from fleshly lusts, which war against the soul;
RSV
:
Beloved, I beseech you as aliens and exiles to abstain from the passions of the flesh that wage war against your soul.
ASV
:
Beloved, I beseech you as sojourners and pilgrims, to abstain from fleshly lust, which war against the soul;
ESV
:
Beloved, I urge you as sojourners and exiles to abstain from the passions of the flesh, which wage war against your soul.
ERVEN
:
Dear friends, you are like visitors and strangers in this world. So I beg you to keep your lives free from the evil things you want to do, those desires that fight against your true selves.
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| 12 |
BNV
:
তোমরা এমন লোকদের মধ্যে বসবাস করছ যাঁরা সত্য ঈশ্বরে বিশ্বাস করে না, তারা বলতে পারে য়ে তোমরা ভুল কাজ করছ৷ তাই সত্ এবং ভাল জীবনযাপন কর, তাহলে তোমাদের সত্ কাজ ও স্বচক্ষে দেখে প্রভুর প্রত্যাগমনের দিন তারা ঈশ্বরকে মহিমান্বিত করবে৷
KJV
:
Having your conversation honest among the Gentiles: that, whereas they speak against you as evildoers, they may by [your] good works, which they shall behold, glorify God in the day of visitation.
YLT
:
having your behaviour among the nations right, that in that which they speak against you as evil-doers, of the good works having beheld, they may glorify God in a day of inspection.
RV
:
having your behaviour seemly among the Gentiles; that, wherein they speak against you as evil-doers, they may by your good works, which they behold, glorify God in the day of visitation.
RSV
:
Maintain good conduct among the Gentiles, so that in case they speak against you as wrongdoers, they may see your good deeds and glorify God on the day of visitation.
ASV
:
having your behavior seemly among the Gentiles; that, wherein they speak against you as evil-doers, they may by your good works, which they behold, glorify God in the day of visitation.
ESV
:
Keep your conduct among the Gentiles honorable, so that when they speak against you as evildoers, they may see your good deeds and glorify God on the day of visitation.
ERVEN
:
People who don't believe are living all around you. They may say that you are doing wrong. So live such good lives that they will see the good you do, and they will give glory to God on the day he comes.
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| 13 |
BNV
:
জগতের শাসনকর্তাদের বাধ্য হও; প্রভুর জন্যই তা কর৷
KJV
:
Submit yourselves to every ordinance of man for the Lord’s sake: whether it be to the king, as supreme;
YLT
:
Be subject, then, to every human creation, because of the Lord, whether to a king, as the highest,
RV
:
Be subject to every ordinance of man for the Lord-s sake: whether it be to the king, as supreme;
RSV
:
Be subject for the Lord's sake to every human institution, whether it be to the emperor as supreme,
ASV
:
Be subject to every ordinance of man for the Lords sake: whether to the king, as supreme;
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| 14 |
BNV
:
রাজ্যের সর্বময় কর্তা হিসাবে রাজার বাধ্য হও৷ অন্যায়কারীদের শাস্তি দিতে এবং যাঁরা সত্ কাজ করে তাদের প্রশংসা করতে রাজা কর্ত্তৃক য়ে নেতারা নিযুক্ত, তাদের বাধ্য হও৷
KJV
:
Or unto governors, as unto them that are sent by him for the punishment of evildoers, and for the praise of them that do well.
YLT
:
whether to governors, as to those sent through him, for punishment, indeed, of evil-doers, and a praise of those doing good;
RV
:
or unto governors, as sent by him for vengeance on evil-doers and for praise to them that do well.
RSV
:
or to governors as sent by him to punish those who do wrong and to praise those who do right.
ASV
:
or unto governors, as sent by him for vengeance on evil-doers and for praise to them that do well.
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| 15 |
BNV
:
এইভাবে তোমরা ভালো ভালো কাজ করে, সেই সব মূর্খ লোকদের তোমাদের সম্পর্কে মূর্খের মত কথা বলা থেকে বিরত কর; ঈশ্বরও তাই চান৷
KJV
:
For so is the will of God, that with well doing ye may put to silence the ignorance of foolish men:
YLT
:
because, so is the will of God, doing good, to put to silence the ignorance of the foolish men;
RV
:
For so is the will of God, that by well-doing ye should put to silence the ignorance of foolish men:
RSV
:
For it is God's will that by doing right you should put to silence the ignorance of foolish men.
ASV
:
For so is the will of God, that by well-doing ye should put to silence the ignorance of foolish men:
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| 16 |
BNV
:
স্বাধীন লোক হিসাবে বাস কর; কিন্তু এই স্বাধীনতাকে অন্যায় কাজ করার ছুতো হিসেবে ব্যবহার করো না, বরং ঈশ্বরের লোক হিসাবে জীবনযাপন কর৷
KJV
:
As free, and not using [your] liberty for a cloke of maliciousness, but as the servants of God.
YLT
:
as free, and not having the freedom as the cloak of the evil, but as servants of God;
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| 17 |
BNV
:
সকল লোককে যথোচিত সম্মান দিও৷ সব জায়গায় সকল বিশ্বাসী ভাইদের ভালবাস৷ ঈশ্বরকে ভয় কর আর রাজাকে সম্মান দিও৷
KJV
:
Honour all [men.] Love the brotherhood. Fear God. Honour the king.
YLT
:
to all give ye honour; the brotherhood love ye; God fear ye; the king honour ye.
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| 18 |
BNV
:
দাসেরা, তোমরা অবশ্যই তোমাদের মনিবদের সম্মান করবে এবং তাদের অনুগত থাকবে৷ কেবল দয়ালু ও ভাল মনিবদের নয়, নিষ্ঠুর প্রকৃতির মনিবদেরও বাধ্য হও৷
KJV
:
Servants, [be] subject to [your] masters with all fear; not only to the good and gentle, but also to the froward.
YLT
:
The domestics! be subjecting yourselves in all fear to the masters, not only to the good and gentle, but also to the cross;
RV
:
Servants, {cf15i be} in subjection to your masters with all fear; not only to the good and gentle, but also to the froward.
RSV
:
Servants, be submissive to your masters with all respect, not only to the kind and gentle but also to the overbearing.
ASV
:
Servants, be in subjection to your masters with all fear; not only to the good and gentle, but also to the froward.
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| 19 |
BNV
:
কারণ যদি ঈশ্বর সম্বন্ধে সচেতন এমন কেউ অন্যায়ভাবে পাওয়া কষ্টের ব্যথা সহ্য করে, তাতে ঈশ্বর সন্তুষ্ট হন৷
KJV
:
For this [is] thankworthy, if a man for conscience toward God endure grief, suffering wrongfully.
YLT
:
for this [is] gracious, if because of conscience toward God any one doth endure sorrows, suffering unrighteously;
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| 20 |
BNV
:
বাস্তবে যখন অন্যায় কাজ করার জন্য তোমরা মার খাও এবং তা সহ্য কর তাতে প্রশংসার কিছু আছে কি? কিন্তু ভাল কাজ করে যদি কষ্টভোগ সহ্য কর তবে ঈশ্বরের চোখে তা প্রশংসার য়োগ্য৷
KJV
:
For what glory [is it,] if, when ye be buffeted for your faults, ye shall take it patiently? but if, when ye do well, and suffer [for it,] ye take it patiently, this [is] acceptable with God.
YLT
:
for what renown [is it], if sinning and being buffeted, ye do endure [it]? but if, doing good and suffering [for it], ye do endure, this [is] gracious with God,
RV
:
For what glory is it, if, when ye sin, and are buffeted {cf15i for it}, ye shall take it patiently? but if, when ye do well, and suffer {cf15i for it}, ye shall take it patiently, this is acceptable with God.
RSV
:
For what credit is it, if when you do wrong and are beaten for it you take it patiently? But if when you do right and suffer for it you take it patiently, you have God's approval.
ASV
:
For what glory is it, if, when ye sin, and are buffeted for it, ye shall take it patiently? but if, when ye do well, and suffer for it, ye shall take it patiently, this is acceptable with God.
ESV
:
For what credit is it if, when you sin and are beaten for it, you endure? But if when you do good and suffer for it you endure, this is a gracious thing in the sight of God.
ERVEN
:
But if you are punished for doing wrong, there is no reason to praise you for bearing that punishment. But if you suffer for doing good and you are patient, this pleases God.
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| 21 |
BNV
:
ঈশ্বর এই জন্যই তোমাদের আহ্বান করেছেন৷ খ্রীষ্টও তোমাদের জন্য কষ্টভোগ করেছেন, আর এইভাবে তিনি তোমাদের কাছে এক আদর্শ রেখে গেছেন, য়েন তোমরা তাঁর পদাঙ্ক অনুসরণ কর৷
KJV
:
For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps:
YLT
:
for to this ye were called, because Christ also did suffer for you, leaving to you an example, that ye may follow his steps,
RV
:
For hereunto were ye called: because Christ also suffered for you, leaving you an example, that ye should follow his steps:
RSV
:
For to this you have been called, because Christ also suffered for you, leaving you an example, that you should follow in his steps.
ASV
:
For hereunto were ye called: because Christ also suffered for you, leaving you an example, that ye should follow his steps:
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| 22 |
BNV
:
‘তিনি কখনও কোন পাপ করেন নি, এবং তাঁর মুখে কখনও কোন ছলনার কথা শোনা যায় নি৷’যিশাইয় 53 :9
KJV
:
Who did no sin, neither was guile found in his mouth:
YLT
:
who did not commit sin, nor was guile found in his mouth,
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| 23 |
BNV
:
তাঁকে অপমান করলে, তিনি তার জবাবে কাউকে অপমান করেন নি৷ তাঁর কষ্টভোগের সময় তিনি প্রতিশোধ নেবার ভয় দেখান নি৷ কিন্তু যিনি ন্যায় বিচার করেন, তাঁরই ওপর বিচারের ভার দিয়েছিলেন৷
KJV
:
Who, when he was reviled, reviled not again; when he suffered, he threatened not; but committed [himself] to him that judgeth righteously:
YLT
:
who being reviled -- was not reviling again, suffering -- was not threatening, and was committing himself to Him who is judging righteously,
RV
:
who, when he was reviled, reviled not again; when he suffered, threatened not; but committed {cf15i himself} to him that judgeth righteously:
RSV
:
When he was reviled, he did not revile in return; when he suffered, he did not threaten; but he trusted to him who judges justly.
ASV
:
who, when he was reviled, reviled not again; when he suffered threatened not; but committed himself to him that judgeth righteously:
ESV
:
When he was reviled, he did not revile in return; when he suffered, he did not threaten, but continued entrusting himself to him who judges justly.
ERVEN
:
People insulted him, but he did not insult them back. He suffered, but he did not threaten anyone. No, he let God take care of him. God is the one who judges rightly.
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| 24 |
BNV
:
ক্রুশের ওপরে তিনি নিজ দেহে আমাদের সমস্ত পাপের বোঝা বইলেন, য়েন আমরা আমাদের পাপের দিক থেকে মৃত হয়ে ধার্মিকতার জন্য জীবনযাপন করি৷ তাঁর দেহের ক্ষত দ্বারা তোমরা সুস্থতা লাভ করেছ৷
KJV
:
Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.
YLT
:
who our sins himself did bear in his body, upon the tree, that to the sins having died, to the righteousness we may live; by whose stripes ye were healed,
RV
:
who his own self bare our sins in his body upon the tree, that we, having died unto sins, might live unto righteousness; by whose stripes ye were healed.
RSV
:
He himself bore our sins in his body on the tree, that we might die to sin and live to righteousness. By his wounds you have been healed.
ASV
:
who his own self bare our sins in his body upon the tree, that we, having died unto sins, might live unto righteousness; by whose stripes ye were healed.
ESV
:
He himself bore our sins in his body on the tree, that we might die to sin and live to righteousness. By his wounds you have been healed.
ERVEN
:
Christ carried our sins in his body on the cross. He did this so that we would stop living for sin and live for what is right. By his wounds you were healed.
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| 25 |
BNV
:
তোমরা ভুল পথে যাওয়া মেষের মত ঘুরে বেড়াচ্ছিলে, কিন্তু এখন তোমরা তোমাদের প্রাণের পালক ও রক্ষকের কাছে ফিরে এসেছ৷
KJV
:
For ye were as sheep going astray; but are now returned unto the Shepherd and Bishop of your souls.
YLT
:
for ye were as sheep going astray, but ye turned back now to the shepherd and overseer of your souls.
RV
:
For ye were going astray like sheep; but are now returned unto the Shepherd and Bishop of your souls.
RSV
:
For you were straying like sheep, but have now returned to the Shepherd and Guardian of your souls.
ASV
:
For ye were going astray like sheep; but are now returned unto the Shepherd and Bishop of your souls.
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